...This week a senior official from the Foreign Ministry's Jordan desk was asked who was in charge of the Temple Mount. Without hesitating, the official said: The de facto sovereign of the Temple Mount is not the State of Israel but rather the Kingdom of Jordan, which has effective rule there.
Nadav Shragai..
Israel Hayom..
17 May '13..
Things are being hidden on the Temple Mount, and one does not need to be a genius to understand that. It was enough to watch the body language of the government's representatives who attended last week's meeting of the Knesset's Internal Affairs and Environment Committee to see that things the state would prefer not be visible to the eye were going on.
MK Miri Regev, the committee chairwoman, asked for a discussion about "the right of Jews to pray on the Temple Mount" in a somewhat naïve attempt to open a crack in the prohibition against Jewish prayer there, which has been in effect for many years. The state sent its best "forces" to defend the status quo on the Mount and explain that any change could bring blood, fire, pillars of smoke and old-new holy wars upon us. Advocates of the Temple Mount described the injustice being perpetrated there and the feeling of humiliation, together with the basic laws that were being violated. But suddenly the meeting, which was quite ordinary in character, veered from its familiar path. Surprise followed surprise -- and denials were quick to follow.
Elhanan Glatt, the director-general of the Religious Services Ministry, dropped a bombshell, announcing to the members of the committee: "By order of Deputy Religious Services Minister Eli Ben-Dahan," that the ministry intended to draft amendments that would enable Jewish prayer on the Temple Mount and submit them for the cabinet's approval." Only 90 seconds passed from that moment to the denial that arrived almost at the speed of light, evidently because of intervention from the Prime Minister's Office.
What exactly went on there behind the scenes? Here is one possible explanation: Ben-Dahan wants to change the situation on the Temple Mount. Before he was appointed to his position, Ben-Dahan participated in the activities of one of the Temple Mount groups. Now, as deputy religious services minister and the official in charge of the ministry, he is trying to change things. Glatt, who served until recently as the chief executive of the Center for Bnei Akiva Yeshivot, is trying, too. So is his former boss, the current chief executive of the center, Rabbi Haim Drukman, who recently made several statements supporting Jewish prayer on the Temple Mount. It is possible that Glatt was sent to send up a trial balloon and check the responses.
Even Prime Minister Benjamin Netanyahu, when he was in the opposition, promised in writing that when he became prime minister he would work to regularize Jewish prayer on the Temple Mount. But, as happened to another Likud prime minister, Menachem Begin, who also promised as a member of the opposition to regularize Jewish prayer there, Netanyahu discovered, when he became prime minister, that all the defense officials firmly rejected the institution of any such amendments.
Until last week, the last time anyone pronounced the forbidden phrase "amendments for the regularization of Jewish prayer on the Temple Mount" was during the 1980s. Judge Ruth Orr acquitted a group of members of the Betar movement who had prayed on the Temple Mount. When then-Religious Affairs Minister Yitzhak Rafael (National Religious Party) toyed with the idea, the Prime Minister's Office blocked him, too.